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Posts Tagged ‘trinity’

Today is the first of the 12 Days of Thorns, during which we contemplate the tragic errors of the past.  This dozenal opens the Spring Interval, also called the Rose Season. The first Day of Thorns is Lucifer’s Day, marking the anniversary of the First Council of Nicaea in which the Josiac error of conflating [...]

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Reform Unitarianism feels a particularly close kinship with the Roman Catholic Church, despite that it is the institution that adopted the apostasy of Trinitarianism.  Roman Catholicism retains the sense of the ancient pedigree of Christianity, which more recent off-shoots (which nevertheless imagine themselves reformatory) fail to project. This is why it pains us to witness [...]

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This is the second in a series of light-hearted signs for hypothetical American Unitarian Reform churches, created using an online image generator. We hope to show a range of attitudes and ideas all possible within the scope of AUR. Today’s notional church is named in honor of the Councils of Tyre (335) and Antioch (327) [...]

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Some time ago, a FAQ was promised to address the basic AUR issues better than the Introduction page.  The following questions are now up on the AUR FAQ page, clickable in the sidebar. 1. What does it mean to be Unitarian? 1.1 What significance is Jesus Christ to (Reform) Unitarians? 2. Do Unitarians reject the [...]

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Theology Matters In an age when the philosophical undercurrents of theology are considered by most believers to be largely irrelevant to the practical concerns of social and political action, when many would say the only thing that matters in religion is “being a good person,” the questions debated in the earliest centuries of the church [...]

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Many Unitarians have asserted the unity of God merely as a means of distancing themselves from uncomfortable Christological issues, including the “Father and Son” language used to describe Christ’s relationship with God. Sadly, for many American Unitarians in the 1800s, this developed to the point of dismissing Jesus and declaring themselves non-Christians. It is particularly [...]

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